If youve ever thought, There must be more to life than this, The Art of Non- Conformity is for you. Based on Chris Guillebeaus popular online manifesto A Brief. If you've ever thought, "There must be more to life than this," The Art of Non- Conformity is for balsodoctforri.gq on Chris Guillebeau's popular online manifesto A Brief. Unconventional Strategies for Life, Work, and Travel.
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From there the journey took him to upstate New York, where he participated in the true Book of Mormon musical, the annual Hill Cumorah Pageant. And finally Steinberg arrived at the center of the American continent, Jackson County, Missouri, the spot Smith identified as none other than the site of the Garden of Eden.
Threaded through this quirky travelogue is an argument for taking The Book of Mormon seriously as a work of American imagination.
Literate and funny, personal and provocative, the genre-bending The Lost Book of Mormon boldly explores our deeply human impulse to write bibles and discovers the abiding power of story. Every day we are confronted with hundreds of choices that either make us feel confident and strong or rob us of the things we desire the most. When we lack confidence, we feel unworthy of having what we want, of speaking the truth, of making decisions that improve our lives.
When we feel weak, helpless, or powerless, we lack the strength to ward off the thoughts of defeat, negativity, and fear that fill our minds and prevent us from moving forward and living in harmony with our deepest desires. For decades, Debbie Ford has been helping people break free from the emotional baggage that has held them hostage. In Courage, Debbie Ford provides a life-altering path to discovering confidence and authentic self-expression. By learning to accept all of who we are, including our histories, our flaws, our misgivings, our weaknesses, and our fears, we discover that what keeps us stuck and feeling weak is nothing more than an illusion of the past.
By showing us how to be confident, stand in our strength, and feel great about ourselves, a new self emerges with the power to accomplish anything.
Introducing seven guiding principles, Ford expertly leads listeners out of the common pitfalls of fear and insecurity and into the strength, power, and freedom of a courage that has been present all along. Because it's all about us: human beings.
Here are just a few of the intriguing questions anthropologists study: What does it mean if someone raises his eyebrows when he meets you? Is there such a thing as progress? Are modern technological nations really happier and better off than "primitive" hunter-gatherer societies? What is the cultural significance of gift giving? What are the subtle social and psychological rules we follow when we give a gift, and what obligates us when we receive one?
How common is cannibalism today? What are the types of cannibalism and the beliefs associated with them? In American garbage dumps, what item of trash serves as a clear stratographic layer, distinguishing one-year's trash from the next?
What's the difference between a matriarchal and a matrilineal society? Which is more common among world cultures? Why are Starbucks coffee shops, reality TV shows, and tourist destinations such as Las Vegas and Disneyland so popular with American consumers?
As a science that incorporates many disciplines, including psychology, biology and genetics, politics, economics, and religion, anthropology probes human behavior from nearly every possible perspective.
This course gives you an opportunity to survey the full scope of the field of cultural anthropology. Professor Fischer examines the contributions of the profession's most noted scholars, from founders and early popularizers Franz Boas, Bronislaw Malinowski, and Margaret Mead to more contemporary researchers, including Napoleon Chagnon, Marvin Harris, Marshall Sahlins, and Nancy Scheper-Hughes. Kung Bushmen, of Botswana and Namibia; and other indigenous peoples.
By the end of this course, you will appreciate how valuable an understanding of cultural anthropology is in a world of ever-increasing globalization, in which members of even the most remote cultures come into more frequent and more influential contact through international travel, migration, business, and the Internet. And you may be surprised at the many ways cultural anthropology affects your daily life. Please note: This course contains some frank and graphic sexual discussions where relevant.
What Is Normal? Marriage, Magic, and Cannibalism Professor Fischer's goal is to expose you to the astonishing extent of human and cultural diversity in the world. You will question your assumptions about what is natural or what is human nature, and explore cultural phenomena that, to us, seem odd, quirky, exotic, and even repulsive.
These include: Marriage rituals. In the Sandbadham marriages of the Nayar of West India, a woman can have up to 20 visiting husbands.
Separately, each husband can visit and stay with her at night, but he returns to live with his sister's family by day. Kinship ties. Matrilineal societies, such as the Trobriand Islanders, trace family lineage through the mother's family, not the father's.
A woman's brother functions more as a father to her children than does her husband. In matrilineal societies, men are still the chiefs. Women would wield superior power in a matriarchy.
However, no such societies currently exist. Gender issues. In Samoa, fa'fa'fines are men who wear women's clothes, do women's work, and are highly valued for their ability to function as men or women. In Western terms, fa'fa'fines consider themselves neither straight, gay, transvestite, male, or female, but as "something different," a third gender.
To be an unokais, a man who has killed another man, is to be revered. Magic, spirits, and witchcraft. The Fulbe of northern Cameroon practice a combination of magic and Islam. They believe that cannibal witches and river spirits can steal their souls. They protect their children from demons by placing amulets containing passages from the Koran around their necks.
Although rare today, the most common form of cannibalism is endocannibalism: eating one's deceased relatives. It's considered a sign of respect, and a way to help their spirits live on. And is this taboo based in biology, religion, or psychology? What can studies of Israeli Kibbutzim and Taiwanese exiles tell us about our reluctance to marry those we consider "family"? Rites of Passage. The Sambia of Papua, New Guinea, initiate boys into adulthood in a process that involves physical and mental hardships similar to those that cults use to brainwash converts, and includes one of the most unusual customs ever witnessed by anthropologists: ritual homosexuality between older and younger boys.
As you review these customs, Professor Fischer describes the issues cultural anthropologists face in dealing with them. What are the ethical implications of anthropologists' interactions with indigenous peoples? Can they affect or even harm a culture by making a documentary film, or providing goods such as tools or food? And what about cases, such as female circumcision or ritualized rape, when others' customs conflict with our own sense of morality and human rights?
How do anthropologists draw the line between respect for cultural differences and the need to take action? Surprising Lessons about Ourselves A second aim of this class is to show you what cultural anthropology can teach you about your own culture. Anthropologist Alfred Kroeber maintained that studying other cultures acts as a "mirror on humanity": It teaches us as much about ourselves as it does others.
Cultural anthropology encourages us to suspend our ethnocentrism, our belief that our way of living and understanding reality is the only or best way. For example, many in the West think that mothers form an instant emotional bond with their newborn infants, and that this is a universal human trait. They do not even grieve for them when they die.
Are modern Western societies really the most affluent? This notion is doubtful, at best, based on modern hunter-gatherers. In several lectures, Professor Fischer looks directly at our culture by considering aspects of the U. Is our economy really based on rational decision-making, as economists and policy makers assert? If so, why do we eat cattle and pigs, but not horses? Or how does culture affect you as a consumer?
Today, we Americans want products that say something about us: microbrewed beers or specialty wines that reflect our economic status or education, products that set us apart from other consumers. A Teacher Who Lives His Work What makes Professor Fischer such a compelling lecturer is the fact that he, like all cultural anthropologists, literally lives his work. You will meet Anjelina, the Maya woman trained in both modern Western nursing and traditional Mayan midwife practices, who cared for Professor Fischer's pregnant wife.